Sunday 29 December 2013

Abdul-Qadir Gilani


Abdul-Qadir Gilani

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Abdul Qadir Gilani
ReligionIslam
SchoolHanbali
Personal
Born1077 AD
GilanIran
Died1166 AD
BaghdadIraq
Senior posting
TitleSheikh, Ghaus-e-Azam
Religious career
WorksAl-Ghunya li-talibi tariq al-haqq wa al-din, etc.
Al-Syed Muhiyudin Abu Muhammad Abdal Qadir al-Gilani al-Hasani wal-Hussaini ,[1][2] (Persianعبد القادر گیلانی,Urduعبد القادر گیلانی Abdolqāder Gilāni) (also spelled Abdulqadir Gaylani, Abdelkader, Abdul Qadir, Abdul Khadir - Jilani, Jeelani, Jilali, Gailani, Gillani, Gilani, Al Gilani) or simply known as Ghaus-e-Azam (470–561 AH) (1077–1166 AD) was a Persian[3] Hanbali preacher, Sufi sheikh and the figurehead of the Qadiri Sufi order. He was born on a Wednesday the 10th Rabi at-Thani in 470 AH, 1077 AD,[4] in the Persian province of Gilan (Iransouth of the Caspian Sea.

Contents

Lineage and Biography

Abdul-Qadir ibn Abi Salih Musa ibn Abdullah ibn Yahya ibn Muhammad ibn Abu Muhammad AbuBakr Dawud ibn Musa ibn Abdullah ibn Musa Jawni ibn Abdullah ibn Hassan al-Muthanna ibn Hassan ibn Ali ibn Abi Talib , and this on his father side so you can see why they call him al-Hassani due to his tracing up to Muhammad's grandson Hassan ibn Ali. On his mother side, she is the daughter of a saintly person Abdullah Sawmai who was a direct descendant of Imam Husain ibn Ali making the Shaykh also al-Husayni due to this.
Al-Gilani was born in 1078 AD (471 AH) in a small town of Iranian Gilan Province. His ancestors were Syeds who settled in Gilan (arabacized to Jilan) hence the epiphet of al-Jilani.[5][6]
“Sayyid Abu Muhammad Abdul Qadir R.A was born in Naif in the District of Gilan in Persia (Iran) in the month of Ramadan....His father's name was Abu Salih, a God-fearing man and a direct descendant of Hazrat Imam Hasan R.A., the eldest son of Ali R.A, the Holy Prophet's (SAW) first cousin, and of Fatima R.A his beloved daughter. His mother was the daughter of a saintly person- Abdullah Sawmai who was a direct descendant of Imam Husain A.S, the younger son of Ali R.A and Fatima R.A. Thus Sayyid Abdul Qadir was both a Hasani and Hussaini[7]”
His complete name Al-Syed Muhiyudin Abu Muhammad Abdal Qadir al-Gaylani al-Hasani wal-Hussaini,[1][2] Syed denoting his honorific title of descendancy from the Islamic prophet Muhammad,[8] Muhiyudin his title for being known popularly as "the reviver of religion",[9] Abu Muhammad his Kunya or nick name (meaning 'father of Muhammad'), al-Gaylani denoting the region he hailed from[10][11] although however he also had the epiphet al-Baghdadi. [12][13][14] (denoting also the city of Baghdad where he was now residing in and therefore also geographically recognised through, eventually being buried there), and al-Hasani wal-Hussaini affirming his lineal descent from both Syed Imam Hasan and Imam Hussain, the grandsons of Muhammad.[1][15]
His father, Syed Abu Saleh Musa al-Hasani[16] was a direct descendant of the Syed Imam Hasan.[15][17] He was an acknowledged saint of his day "..and was popularly known as Jangi Dost, because of his love for Jihad"[18] Jangi dost thereby being his sobriquet[5][19]
His mother Ummal Khair Fatima,[20] daughter of Syed Abdullah Sawmai az-Zaid a descendant of Syed Imam Hussain[15][21] through Imam Zain ul Abideen,[22] he was known himself as a "great saint of his time and a direct descendant of Hazrat Imam Husain, the Great Martyr of Karbala"[23]
Ghous e Azam Shrine

Education

He spent his early life in the town of his birth. At the age of eighteen he went to Baghdad (1095), where he pursued the study of Hanbali law under several teachers. The Shaikh received lessons on Fiqh from Abu Ali al-Mukharrimi, Hadith from Abu-Bakar-bin-Muzaffar, and tafsirfrom the renowned commentator, Abu Muhammad Jafar. When he was on the way going to "Baghdad" with a large convoy (Qafila), a group of thieves attacked the convoy and took all of their precious belongings, one of the thieves came to him (Sheikh Abdul-Qadir Gilani) and asked him "Boy, tell me what you have in your luggage". He replied "I have forty dinars." The thief searched all of his luggage and could not find the dinars. He then took the boy to his sardar (master) and told him that this boy (Sheikh Abdul-Qadir Gilani) claims he has forty dinars, but after searching his belongings I could not find the dinars. The sardar (master) then asked, "Boy, do you lie?" He replied "No, I am not lying, the dinars were sewn by my mother into my shalwar." Then one of the thieves checked and found the money. The sardar then asked him. "Boy, you could have lied to us and could have saved your money, why you didn't you lie?" Sheikh Abdul-Qadir Gilani replied "Before I started my journey, my mother advised me to tell the truth even if someone tries to kill me as Allah frowns upon those who do not speak the truth." After listening to this the sardar began to cry, as this little boy had so much fear of Allah that he did not lie in such a situation. He felt guilt for all his wrongdoings and felt the fear of Allah so the sardar then gave back all of the looted things to their owners.
In Tasawwuf (the sciences of the heart), his spiritual instructor was Shaikh Abu'l-Khair Hammad bin Muslim al-Dabbas. From him, he received his basic training, and with his help he set out on a spiritual journey.
After completion of education, Abdul-Qadir Gilani abandoned the city of Baghdad, and spent twenty-five years as a wanderer in the desertregions of Iraq as a recluse.[24]

Later life

He was over fifty years old by the time he returned to Baghdad in 1127, and began to preach in public. He moved into the school belonging to his old teacher Qur'an.
He busied himself for forty years in the service of Islam from 521 to 561 AH. During this period hundreds of thousands of people converted to Islam because of him and organized several teams to go abroad for dawah purposes.
He was also the teacher of Ibn Qudamah whom he also designated as a Caliph of his Qadri order (amongst others). Ibn Qudamah also later fought as a general in Sultan Saladin Ayyubi's army and conquered Jerusalem from the Christian dominance. His work and jurisprudent works influenced Ibn Taymiyyah who referred to both Ibn Qudamah and Shaikh Al-Gilani as his Shaikhs with full honorifics.

Death

The sheikh died on Saturday night 1166 (8th Rabi' al-Awwal 561AH) [25] at the age of ninety one years (by the Islamic calendar), and was entombed in a shrine within his Madrassa in Baghdad.[26][27][28] His Shrine and Mosque are in what used to be the school he preached in, located in Babul-Sheikh, Resafa (East bank of the Tigris) in Baghdad, Iraq. Worldwide the Qadiriyyah celebrate Ghawth al-a'tham day on Wednesday closest to his birthday not his death-date for respect and elevation of their Shaykh which is 10th of Rabi at-Thani in the islamic calendar[25]
Al-Gilani succeeded the spiritual chain of Junayd Baghdadi. His contribution to thought in the Muslim world earned him the title Muhiyuddin(lit. "The reviver of the faith"), as he along with his students and associates laid the groundwork for the society which later produced stalwarts like Nur ad-Din and Saladin. His Sufi order named after him is generally thought to be one of the most popular Sufi orders of the Islamic world.[29]
Aulia Ghaus-e-Azam

Family

The Shaikh had four virtuous wives and forty-nine children, twenty-seven sons and twenty-two daughters. The most famous of his sons are Shaikh Abdul-Wahab, Sheikh Abdul-Razzaq, Shaikh Abdul-Aziz, Shaikh Isa, Shaikh Musa, Sheikh Yahya, Sheikh Abdullah, Sheikh Muhammed and Sheikh Ibrahim. His sons and grandsons reached the Indian sub-continent throughout the years preaching Islam in his method (Arabic=Tareqa,طريقة). As they have reached the Western part of the Arab world of North Africa and Morocco, and parts of the Horn of Africa (EthiopiaEritrea, and Somalia (a country that predominantly professes to the Qadiriyyah order only in the Sufi sect though small patches of Ahmed ibn Idris' order is found) ). In Somalia the order is subdivided to Zaylaiyyah order and Uwaisiyyah order.
Among the Sufis, who came to India from Baghdad, and who belonged to the family of Shaykh Abd-ul-Qadir Jilani Hz. Shah Badr Dewanwhose real name was Hasan, and whose honorific title was Badr-ud-Din, is one of the top most Sufis. He stayed near Batala, and laid the foundation of Masania, a kind of inn in his times, but later populated by his children, grand children and great grand children, became a village of its own culture. The progeny of Baba Shah Badr Dewan is one of the biggest Syed Families, whose origin goes straight to Shaykh Syed Abd-ul-Qadir Jilani

Works

Some of Jilani's more well known works include:
  • Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient Provision for Seekers of the Path of Truth and Religion)
  • Al-Fath ar-Rabbani (The Sublime Revelation)available for download (urdu)
  • Malfuzat (Utterances)
  • Futuh al-Ghaib (Revelations of the Unseen) available for download (urdu) (English)
  • Jala' al-Khatir (The Removal of Care)
  • Bahajja-Tul Asrar (Ground Secerets)

Bibliography

  • Utterances of Shaikh Abd al-Qadir al-JÄ«lānÄ« (MalfÅ«zāt) / transl. from the Arabic by Muhtar Holland MalfÅ«zāt
Author: Muhtar Holland (1935-) Year: 1994, Publisher: Kuala Lumpur : S. Abdul Majeed & Co, ISBN 1-88221-603-2
  • Fifteen letters, khamsata ashara maktÅ«ban / Shaikh Abd Al-Qādir Al-JÄ«lānÄ« ; translated from the Persian into Arabic by AlÄ« usāmu ́D-DÄ«n Al-MuttaqÄ« ; and from Arabic into English by Muhtar Holland, Kamsata aÅ¡ara maktÅ«ban
Author: Ê¿Alāʾ al-DÄ«n Ê¿AlÄ« b. Ê¿Abd al-Malik al- MuttaqÄ« al-HindÄ« (ca1480-1567); Muhtar Holland (1935-) Year: c1997 Edition: 1st ed Publisher: Hollywood, Fla : Al-Baz Pub ISBN 1-88221-616-4
  • The removal of cares = Jalā Al-Khawātir : a collection of forty-five discoures / Shaikh Abd Al-Qādir Al-JÄ«lānÄ« ; transl. from the Arabic by Muhtar Holland
Jalā al-Khawātir Author: Muhtar Holland (1935-) Year: c1997 Publisher: Ft. Lauderdale, Fla : Al-Baz Pub Extent: xxiii, 308 p Size: 22 cmISBN 1-88221-613-X
  • The Sultan of the saints : mystical life and teachings of Shaikh Syed Abdul Qadir Jilani / Muhammad Riaz Qadiri
Author: Muhammad Riyaz Qadiri Year: 2000, Publisher: Gujranwala : Abbasi Publications, Size: 22 cm, ISBN 969-851016-8
  • The sublime revelation = al-Fath ar-RabbānÄ« : a collection of sixty-two discourses / Abd al-Qādir al- JÄ«lānÄ« ; transl. from the Arabic by Muhtar Holland, al-Fath al-RabbānÄ«
Year: 1998 Edition: 2nd ed, Publisher: Ft. Lauderdale : Al-Baz Publishing, ISBN 1-88221-602-4
  • Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient Provision for Seekers of the Path of Truth and Religion) ,(Arabic),PartI,II,Abd Al-Qadir Al-Gaylani,Pub.Dar Al-Hurya, Baghdad, Iraq, 1988.
  • Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient Provision for Seekers of the Path of Truth and Religion)
(Arabic), Introduced by Dr. Majid Irsan Al-Kilani, Pub. Dar Al-Khair, Damascus-Bairut, 2005.
  • Encyclopaedia Iranica

See also

List of notable personalities

References

  1. a b c Biographical encyclopaedia of Sufis: Central Asia and Middle East by N. Hanif, 2002, p123
  2. a b The Sultan of the saints: mystical life and teaching of Shaikh Syed Abdul Qadir Jilani, Muhammad Riyāz QādrÄ«, 2000, p24
  3. ^ Philip Khuri Hitti, "Islam, a way of life ", University of Minnesota Press (August 12, 1970). pg 64: "The earliest and most attractive Sufi order was al-Qadiri, named after its founder, the Persian ‘Abd al-Qadir al-Jili (al-Jilani 1077–1166)
  4. ^ The works of Shaykh Umar Eli of Somalia of al-Tariqat al-Qadiriyyah 1260H
  5. a b [1]
  6. ^ History of Multan: from the early period to 1849 A.D. Ashiq Muhammad Khān Durrani, 1991, p31
  7. ^ The Election of Caliph/Khalifah and World Peace by Khondakar G. Mowla, 1998, p180
  8. ^ Muslim communities of grace: the Sufi brotherhoods in Islamic religious life by Jamil M. Abun-Nasr, 2007, p94
  9. ^ Mihr-e-munÄ«r: biography of Hadrat Syed PÄ«r Meher AlÄ« Shāh by Faid Ahmad, Muhammad Fādil Khān, 1998, p21
  10. ^ Encyclopaedia of Religion and Ethics: Volume 1. A - Art. Part 1. A - Algonquins By James Hastings, John A Selbie Published by Adamant Media Corporation, 2001. pg 10:"and he was probably of Persian origin"
  11. ^ J. Spencer Trimingham, John O. Voll, "The Sufi Orders in Islam", Edition: 2, reprint, illustrated, revised Published by Oxford University Press US, 1998. pg 32: "The Hanbali Qadirriya is also included since 'Abd al-Qadir, of Persian origin was contemporary of the other two
  12. ^ Devotional Islam and politics in British India: Ahmad Riza Khan Barelwi by Usha Sanyal, 1996, p144
  13. ^ Cultural and Religious Heritage of India: Islam by Suresh K. Sharma, Usha Sharma, 2004, p321
  14. ^ Indo-iranica‎Iran Society (Calcutta, India) 1985, p7
  15. a b c The Election of Caliph/Khalifah and World Peace by Khondakar G. Mowla, 1998, p176
  16. ^ Historical and political who's who of Afghanistan‎ by Ludwig W. Adamec, 1975, p177
  17. ^ The Sultan of the saints: mystical life and teaching of Shaikh Syed Abdul Qadir Jilani, Muhammad Riyāz QādrÄ«, 2000, p19
  18. ^ Mihr-e-munÄ«r: biography of Hadrat Syed PÄ«r Meher AlÄ« Shāh by Faid Ahmad, Muhammad Fādil Khān, 1997, p27
  19. ^ Encyclopaedia of Sufism, Volume 1 By Masood Ali Khan, S. Ram
  20. ^ Hadrat Sultan Bahu: life and work‎ Sayyid Ahmad SaÄ«d HamdānÄ«, 2001, p66
  21. ^ Mystical discourses of Ghaus-e-Azam Hazrat Shaikh Syed Abdul Qadir Jilani‎Muhammad Riyāz QādrÄ« 2002, p66
  22. ^ Biographical encyclopaedia of Sufis: Central Asia and Middle East by N. Hanif, p123
  23. ^ Ghous ul Azam Dastgir: by Abdul azÄ«z UrfÄ«, 1973, p2
  24. ^ Abd-al-Haqq, Akbar, p.11
  25. a b The works of Shaykh Umar Eli of Somalia of al-Tariqat al-Qadiriyyah
  26. ^ Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient Provision for Seekers of the Path of Truth and Religion), (Arabic), PartI,II, Abd Al-Qadir Al-Gaylani, Pub.Dar Al-Hurya, Baghdad, Iraq, 1988. ,Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient Provision for Seekers of the Path of Truth and Religion) (Arabic), Introduced by Dr. Majid Irsan Al-Kilani, Pub. Dar Al-Khair, Damascus-Bairut, 2005
  27. ^ Majid 'Ursan al-Kilani, Nash'at al-Tariqat al-Qadiriyah
  28. ^ The Qadirya Shrine, Baghdad (PDF)
  29. ^ A brief history of Islam‎ by Tamara Sonn, 2004, p60

External links

His Works

Branches and affiliated organisations of the Qadiri Order

Abdul-Qadir Gilani


Abdul-Qadir Gilani

From Wikipedia, the free encyclopedia
Saint
Abdul Qadir al-jilani
Sheikh,
BornAbdul Qadir
c. 18 March 1077
Na'if, Persia
Died15 January 1166 (aged 88)
Baghdad
Cause of deathnatural causes
Resting placeGrave of Abdul Qadir, Baghdad,Iraq
Other namesSheikh, Abdul Qadir al-Jilani
ReligionSunni Islam
ParentsAbu Salih (father), Umm Khair Fatima (mother).
Abd al-Qadir al-Jilani (Arabicعبد القادر الجيلاني‎), (KurdishEvdilqadirê GeylanîPersianعبد القادر گیلانی‎,Urduعبد القادر آملی گیلانی‎ Abdolqāder GilāniBengaliআব্দুল কাদের জিলানী (রহ.)) Al-Sayyid Muhiyudin Abu Muhammad Abdal Qadir Al-Jilani Al-Hasani Wal-Hussaini (born the first day of Ramadan, 470, in the town of Na'if, district of Gilan, Ilam Province, Persia, died 11 Rabīʿ ath-Thānī 561 AH, in Baghdad, 1077–1166 CE), was a Persian[1] Hanbali jurist and Sufi based in Baghdad. Qadiriyya was his patronym.

Family[edit]

Al-Gilani was born around 1077, in Na'if, Persia.[nb 1][2] His family was part of the Hanbali school, one of the schools of religious law within Sunni Islam. Al-Gilani's father, Abu Salih Musa al-Hasani, was a descendant of Hasan ibn Ali, (Imam Hasan). Hassan was the eldest son of Ali and Fatimah. Ali was Muhammad's cousin and Fatima was Muhammad's daughter. Al-Gilani's mother was the daughter of Abdullah Sawmai, a descendant of Husayn ibn Ali, the younger son of Ali and Fatima. Thus, Al-Gilani was both a Hasani and Hussaini Sayyid.

Name[edit]

Within Al-Gilani's full name, al-Sayyid Muhiyudin Abu Muhammad Abdal Qadir al-Jilani al-Hasani wal-Hussaini, the word Sayyid denotes his descent from Muhammad.[3] The name Muhiyudin describes him as a "reviver of religion".[4] The phrase, al-Jilani refers to Al Gilani's place of birth.[5][6] However, Al-Gilani also carried the epithet, al-Baghdadi.[7][8][9] referring to his residence and burial in Baghdad. The phrase al-Hasani wal-Hussaini affirms his lineal descent from both Hasan ibn Ali and Hussein ibn Ali, the grandsons of Muhammad.[10][11] Describing Al Gilani with the phrase 'Najib al-tarafayn Sayyid' indicates that both his mother and father were of apostolic lineage.[12]

Paternal heritage[edit]

Al Gilani's father was a Sayyid.[13][14] He was respected as a saint would be, by the people of his day, and was known as "Jangi Dost", (one who loves God), thus "Jangidost" was his sobriquet.[15][16][17]

Education[edit]

Al Gilani spent his early life in Na'if, the town of his birth. In 1095, at the age of eighteen years, he went to Baghdad. There, he pursued the study of Hanbali law.[18] Abu Ali al-Mukharrimi gave Al Gilani lessons inFiqh. He was given lessons about Hadith by Abu Bakr ibn Muzaffar. He was given lessons about Tafsir by Abu Muhammad Ja'far, a commentator. In Tasawwuf, his spiritual instructor was Abu'l-Khair Hammad ibn Muslim al-Dabbas.[19] (A detailed description of his various teachers and subjects are included below). After completing his education, Gilani left Baghdad. He spent twenty-five years as a reclusive wanderer in the desert regions of Iraq.[20]
SubjectShaykh (Teacher)
Fiqh (Islamid Jurisprudence)Abu Al Wafae Ali ibn Aqeel Hanbali
Fiqh (Islamid Jurisprudence)Abu Al Hasan Mohd. ibn Qazi Abu Yali
Fiqh (Islamid Jurisprudence)Abu Al Khatab Mahfuz Hanbali
Fiqh (Islamid Jurisprudence)Muhammad ibn Al Husnayn
Fiqh (Islamid Jurisprudence)Qazi Abu Saeed Mubarak ibn Ali al-Mukharrami
Tasawwuf (Sufism)Abu'l-Khair Hammad ibn Muslim al-Dabbas
Tasawwuf (Sufism)Abu Zakariay ibn Yahya ibn Ali Al Tabrezi
HadithAbu Bakr ibn Muzaffar
HadithMohd. Ibn Al Hasan Baqalai Abu Sayeed
Mohd. ibn Abdul Kareem
HadithAbu Al Ghanaem Mohd. Ibn Mohd Ali Ibn Maymoon Al Farsi
HadithAbu Bakr Ahmad Ibn Al Muzaffar
HadithAbu Jafer Ibn Ahmad Ibn Al Hussain Al Qari
HadithAbu Al Qasim Ali Ibn Mohd. Ibn Banaan Al Karkhi
HadithAbu Talib Abdul Qadri Ibn Mohd. Yusuf
HadithAbdul Rahman Ibn Ahmad Abu Al Barkat Hibtaallah Ibn Al Mubarak
HadithAbu Al Nasr Ibn Il Mukhtar
HadithAbu Nasr Muhammad
HadithAbu Ghalib Ahmad
HadithAbu Abdullah Aulad Ali Al Bana
HadithAbu Al Hasan Al Mubarak Ibn Al Teyvari
HadithAbu Mansur Abdurahman Al Taqrar

Views[edit]

In his book, Ghuniyya-t at-Talibeen, Abdul-Qadir Gilani said,
"There are 73 groups as foretold by Sayyadina Rasulullah (Salla Allahu ta'ala 'alayhi wa Sallam). The group which will be saved from the fire of Hell is the people of the hadith."[citation needed]

Later life[edit]

In 1127, Al Gilani returned to Baghdad and began to preach to the public.[2] He joined the teaching staff of the school belonging to his own teacher, al-Mukharrimii, and was popular with students. In the morning he taught hadith and tafsir, and in the afternoon he held discourse on the science of the heart and the virtues of the Qur'an. He was said to have been a convincing preacher and converted numerous Jews and Christians. His strength came in the reconciling of the mystical nature of theSufi and strict nature of the Qur'an.[2] He felt it important to control egotism and worldliness in submission to God.

Death and burial[edit]

Al Gilani died in the evening of Saturday 1166 (11 Rabi'us sani 561AH) at the age of ninety-one years (by the Islamic calendar).[22] His body was entombed in a shrine within his madrassa in Babul-Sheikh, Resafa (East bank of the Tigris) in Baghdad, Iraq.[23][24][25] During the reign of the Safavid Shah Ismail I, Gilani's shrine was destroyed,[26] however in 1535 the Ottoman Sultan Suleiman had a turba built over the shrine, which exists to this day.[27] The Sufi orders celebrate "Ghouse-al-azham day" on the date of Al Gilani's death.[citation needed]

Books[edit]

  • Diwan-e-Hazrat Abdul Qadir Gillani in Persian language which was translated by Khawaja Shahudin Sialkoti in Punajbi. This work is very popular among Sufis and they recite these Ghazals in their Mehfils.
  • Futuh al-Ghaib (Revelations of the Unseen) - 78 discourses, fairly short and to the point but very powerful.
  • Al-Fath ar-Rabbani (The Sublime Revelation) - 62 discourses, definitely longer, given in the Ribaat and Madrasa in Baghdad AH 545-546.
  • Jala' al-Khawatir (The Removal of Cares) - 45 discourses, also in the same locations, given in the year AH 546.
  • Malfuzat (Utterances of Shaikh 'Abd al-Qadir) - This is a collection of quotes from the Shaikh. Generally, it is found at the end of the hand-copied, Arabic manuscripts of Fath ar-Rabbani.
  • Al-Ghunya li-Talibi Tariq al-Haqq (Sufficient Provision for Seekers of the Path of Truth, also known in the Indian sub-continent as Al-Ghunya li-Talibin). These five volumes, written by the Shaikh at the request of one of his murids, is a comprehensive guide to all aspects of Islam, both the inward and the outward.
  • Khamsata 'Ashara Maktuban (Fifteen Letters) - These are 15 letters originally written in Persian by Shaikh 'Abd al-Qadir to one of his murids.
  • Al-Fuyudat al-Rabbaniyya (Emanations of Lordly Grace)
  • Bashair al-Khairat (Glad Tidings of Good Things) - A Salawat by Shaykh Abd al-Qadir by way of inspiration from Allah.
  • Kitab Sirr al-Asrar wa Mazhar al-Anwar (The Book of the Secret of Secrets and the Manifestation of Lights)

Descendants[edit]

  • Sir Al-Asrar (Secret of secrets) (English translation)

See also[edit]

Bibliography[edit]

  • Sayings of Shaikh Abd al-Qadir al-Jīlānī Malfūzāt, Holland, Mutah (translator). S. Abdul Majeed & Co, Kuala Lumpur (1994) ISBN 1-882216-03-2.
  • Fifteen letters, khamsata ashara maktūban / Shaikh Abd Al-Qādir Al-Jīlānī. Translated from Persian to Arabic by Alī usāmu ́D-Dīn Al-Muttaqī. Translated from Arabic into English by Muhtar Holland.
  • Kamsata ašara maktūban. First edition. ʿAlāʾ al-Dīn, ʿAlī B., ʿAbd al-Malik al- Muttaqī al-Hindī (about 1480–1567) and Muhtar Holland (1935-). Al-Baz publications, Hollywood, Florida. (1997) ISBN 1-882216-16-4.
  • Jalā Al-Khawātir: a collection of forty-five discourses of Shaikh Abd Al-Qādir Al-Jīlānī, the removal of cares. Chapter 23, pg 308. Jalā al-Khawātir, Holland, Mutah (1935-) (translator). Al-Baz publications, Fort Lauderdale, Florida. (1997) ISBN 1-882216-13-X.
  • The sultan of the saints: mystical life and teachings of Shaikh Syed Abdul Qadir Jilani / Muhammad Riaz Qadiri Qadiri, Muhammad Riyaz. Gujranwala, Abbasi publications. (2000) ISBN 969-8510-16-8.
  • The sublime revelation: al-Fath ar-Rabbānī, a collection of sixty-two discourses / Abd al-Qādir al- Jīlānī, Second edition. al-Rabbānī, al-Fath. Al-Baz publications, Fort Lauderdale, Florida. (1998). ISBN 1-882216-02-4.
  • Al-Ghunya li-talibi tariq al-haqq wa al-din, (Sufficient provision for seekers of the path of truth and religion), Parts one and two in Arabic. Al-Qadir, Abd, Al-Gaylani. Dar Al-Hurya, Baghdad, Iraq, (1988).
  • Al-Ghunya li-talibi tariq al-haqq wa al-din, (Sufficient provision for seekers of the path of truth and religion.) in Arabic. Introduced by Al-Kilani, Majid Irsan. Dar Al-Khair, Damascus, Bairut, (2005).
  • Encyclopædia Iranica.

Notes[edit]

  1. Jump up^ There is uncertainty as to the year of his birth; some sources say 1077, others 1078.

References[edit]

  1. Jump up^ Abd al-Kadir al-Djilani, W. Braune, The Encyclopaedia of Islam, Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69.
  2. Jump up to:a b c "'Abd al-Qadir al-Jilani". Encyclopedia Britannica. I: A-Ak - Bayes (15th ed.). Chicago, IL: Encyclopedia Britannica, Inc. 2010. p. 16. ISBN 978-1-59339-837-8.
  3. Jump up^ Muslim communities of grace: the Sufi brotherhoods in Islamic religious life pg 94, Abun-Nasr, Jamil M. Columbia University Press. (2007). ISBN 978-0-231-14330-1.
  4. Jump up^ Mihr-e-munīr: biography of Hadrat Syed Pīr Meher Alī Shāh pg 21, Muhammad Fādil Khān, Faid Ahmad. Sajjadah Nashinan of Golra Sharif, Islamabad (1998).
  5. Jump up^ Encyclopaedia of religion and ethics: volume 1. (A - Art). Part 1. (A - Algonquins) pg 10. Hastings, James and Selbie, John A. Adamant Media corporation. (2001), "and he was probably of Persian origin."
  6. Jump up^ The Sufi orders in Islam, 2nd edition, pg 32. Triingham, J. Spencer and Voll, John O. Oxford University Press US, (1998), "The Hanbali Qadirriya is also included since 'Abd al-Qadir, of Persian origin was contemporary of the other two."
  7. Jump up^ Devotional Islam and politics in British India: Ahmad Riza Khan Barelwi and his movement, 1870–1920, pg 144, Sanyal, Usha Oxford University Press US, 19 August 1999. ISBN 0-19-564862-5 ISBN 978-0-19-564862-1.
  8. Jump up^ Cultural and religious heritage of India: Islam pg 321. Sharma, Suresh K. (2004)
  9. Jump up^ Indo-iranica pg 7. The Iran Society, Calcutta, India. (1985).
  10. Jump up^ Biographical encyclopaedia of sufis: central asia and middle east, pg 123, Vol 2. Hanif N. Sarup and Sons. (2002) ISBN 81-7625-266-2, 9788176252669.
  11. Jump up^ The Election of Caliph/Khalifah and World Peace pg 176. Mowla, Khondakar G. (1998).
  12. Jump up^ Burton R.F. "Arabian Nights" Volume 5 Chapter 61 Footnote 466.
  13. Jump up^ Historical and political who's who of Afghanistan. p 177. Adamec, Ludwig W. (1975)
  14. Jump up^ The Sultan of the saints: mystical life and teaching of Shaikh Syed Abdul Qadir Jilani, pg 19, Riyāz Qādrī, Muhammad. Abassi publications, University of Michigan (2000).
  15. Jump up^ Sulook organisation website.
  16. Jump up^ Mihr-e-munīr: biography of Hadrat Syed Pīr Meher Alī Shāh pg 27, Khān, Muhammad Fādil and Ahmad, Faid. Sajjadah Nashinan of Golra Sharif, Islamabad. (1997)
  17. Jump up^ Encyclopaedia of Sufism, volume 1, Kahn, Masood Ali and Ram, S.
  18. Jump up^ Juan Eduardo Campo, Encyclopedia of Islam, p 4. ISBN 1438126964
  19. Jump up^ Malise Ruthven, Islam in the World, p 243. ISBN 0195305035
  20. Jump up^ Esposito J. L. The Oxford dictionary of Islam. p160.ISBN 0199757267
  21. Jump up^ Akbar, pg.11 Al Haqq, Abd. and Ghunyat al-talibeen (Wealth for Seekers) pg. 12 Urdu version
  22. Jump up^ The works of Shaykh Umar Eli of Somalia of al-Tariqat al-Qadiriyyah.
  23. Jump up^ Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient provision for seekers of the path of truth and religion), parts one and two in arabic, Al-Qadir, Abd and Al-Gilani. Dar Al-Hurya, Baghdad, Iraq, (1988).
  24. Jump up^ Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient provision for seekers of the path of truth and religion) with introduction by Al-Kilani, Majid Irsan. Al-Kilani, Majid , al-Tariqat, 'Ursan, and al-Qadiriyah, Nash'at
  25. Jump up^ The Qadirya shrine, Baghdad.
  26. Jump up^ Baghdad, A.A. Duri, The Encyclopaedia of Islam, Vol. I, 903.
  27. Jump up^ Abd al-Kadir al-Djilani, W. Braune, The Encyclopaedia of Islam, Vol. I, 70.

External links[edit]